Born in 1524 or 1525; died 10 June, 1580. Master-poet of
Portuguese literature on account of his epic poem
Os Lusiadas (
The Lusiads) and his
lyric poetry. A political and religious
exile for most of his life, his
self-destructive romanticism led to a historical
mystique made for legends, while hard facts on details of his life are few. Camões was born of a reduced
noble family, living in Coimbra, of the same stock as the
noted explorer,
Vasco da Gama. His father was a sea-captain who died at
Goa in
India as the result of a
shipwreck, soon
after the birth of Luiz. He attended the University of Coimbra and from this period some early love lyrics,
Platonic of inspiration and
Petrarchian in form, still survive. Passing after his schooling to the court at
Lisbon, he in love with
Catherina de Athaide, a lady of the queen's suite. Catherina (the 'Natercia' named in his poems, an
anagram of Caterina) loved him as well, but the Royals opposed their love, and Camões, threatening a
duel with the interloper during a drunken street brawl, was banished from the court (1545). Camões
himself said in one of his sonnets, "
em várias flamas variamente ardia" ("
I burnt myself at many flames").
"For all your arrows tipped with poison / The curved daggers you bear as arms / Amorous Malays and valiant Javanese / All will be subject to the Portuguese."
-- Luís Vaz de Camões, The Lusíads
(trans. Landeg White, Oxford University Press, 1997)
Between 1546 - 1549, he fought in
Morocco and lost his right eye when struck by cannon
shrapnel. Recovering in Lisbon, he
found himself alienated by the
Court and his peers, and so in '
saudade'
1, began a reckless 'disorderly' life. First, he
wounded an officer in a duel, then being jailed for months and released March of 1553 only on condition he go to
India as a
soldier. Once in the East, his career in the
Sind was dismal, at one time fighting natives, at the next moment jailed on charge of corruption
while at diplomatic post in
Macao. He wedded a native woman but was again overwhelmed with debt, and making many enemies with
his 'too ready pen and tongue'. He travelled covertly as far as Malacca and the Moluccas
2 during this period but
finally, in 1567, he began to wind his way home to
Portugal, only to be waylaid in
Mozambique for two years, prey to disease and dire
poverty, and only reaching Lisbon in 1570, after an absence of sixteen years. The city had just been visited by
plague and was governed
by a heedless monarch, Dom Sebastian; yet Camões dedicated
Os Lusiadas3 to him and was rewarded with a meagre
royal
pension. His mother, a widow, survived him and had the pension renewed in her name after his death in 1580 of premature
old age brought on by illnesses and hardships.
Sources :
1. The
Catholic Encyclopaedia, Volume III (1908)
2.
Encyclopaedia Britannica, 1995. v.2, p. 769. c.2.
3. Burton, Richard Francis, Sir, 1821-1890.
Camoens : his life and his Lusiads : a commentary4 / in two volumes (London :
Bernard Quaritch, 1881)
Notes :
1 No English equivalent, a
Portuguese word meaning a mixture of
melancholy and spiritual
longing; the
anguish he experienced because of his exile from home and the trials he underwent in the East, feelings which enabled him to
give to "yearning
fraught with
loneliness," an undertone unique in Portuguese literature.
2 While in the East, he took part in one or two military naval expeditions and was at one point shipwrecked in the
Mekong Delta.
3 In the poem,
Venus acts as the friend of the wandering Portuguese while
Bacchus is their enemy;
Mars,
Jupiter, and deities of the sea and other Gods play with the fortunes of
Vasco da Gama's nautical expedition along the
African coast to Mombaca and Melinde, on to
Calcutta in
India, and back again over the ocean to
Portugal. The chief
edition of
The Lusiads is that of 1572, prepared by the poet himself, later edited by
Burton, who clearly felt a
kinship to the man.
4Dr. Manuel Luciano da Silva wrote (incorrectly) that Portugal and Greece were the only nations who wrote the history of their own country in epic verses; Portugal's poet being Camões and Greece's being
Homer in
The Odyssey. Add Vergil's
Aeneid, Pope's The
Dunciad and some early Arab epics to that list and you might be creeping closer to the truth.